About Theosophy

The term "Theosophy" comes from the Greek theosophia, which is composed of two words: theos ("god," "gods," or "divine") and sophia ("wisdom"). Theosophia, therefore, may be translated as the "wisdom of the gods," "wisdom in things divine," or "divine wisdom."

The word "theosophy" was first used in writing during the 3rd to the 6th century of our era by the Alexandrian Neo-Platonic philosophers. They used this term to denote an experiential knowledge that came through spiritual, not intellectual, means. In the course of time, several mystics and spiritual movements in the West (mainly Christian-based) adopted the word "theosophy" in their teachings. Among them we can find Meister Eckhart in the 14th century, Jacob Boehme in the 17th century, and Emanuel Swedenborg in the 18th century, and others. In the last quarter of the 19th century Mme. Blavatsky, Col. Olcott, and a group of like-minded people, founded the Theosophical Society, thus bringing the term back into light again. They claimed the work of the TS was a continuation of previous Theosophists, especially that of the Greek and Alexandrian philosophers.

In the modern Theosophical movement the word "Theosophy" has been used with several different meanings:

a) It is frequently used to describe the body of teachings that were given through Mme. Blavatsky and other Theosophical writers. This body of knowledge is frequently called "modern Theosophy" (with capital T).

b) It is also used to refer to the universal Ancient Wisdom underlying all religions, which can be found at their core when they are stripped of accretions, deletions, and superstitions. This is sometimes referred to as "ancient" or "timeless" theosophy.

These two usages refer to a body of teachings transmitted by different sages, in different parts of the world, and at different times.

c) As we have seen, theosophia refers to a Divine Wisdom, that is, a state of consciousness in which the sage or mystic goes beyond his or her mind and gets a direct, supra-conceptual, perception of Truth. This is the primary meaning of Theosophy.

It is important to notice that the intellectual study and daily practice of Theosophy is only a means to reach the real theosophia, or inner enlightenment. As we become more mindful of this, we open the door to a flash of insight which comes from the part of us that is Divine. The process of becoming more and more receptive to these theosophical insights is the spiritual path.

Some Theosophical Ideas Theosophical Worldview Explore the Teachings How to Study Theosophy

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1 – Articles

What is Theosophy? by H. P. Blavatsky

What Theosophy is by C. W. Leadbeater

What is Theosophy? by Pablo Sender

Why Theosophy is left Undefined by N. Sri Ram

In the Light of Theosophy by Mary Anderson

Is Theosophy a Religion? by H. P. Blavatsky

Transformative Qualities of Theosophy by Minor Lile

Theosophy and Christianity by The Theosophical Society in America

Cults, the Occult, and Theosophy by The Theosophical Society in America